First Friend.

From: Memoirs of Margaret Fuller Ossoli (1874).
Author: R.W. Emerson, W.H. Channing, J.F. Clarke
Published: Roberts Brothers 1874 Boston

FIRST FRIEND.

  For a few months, this bookish and solitary life was invaded by interest in a living, breathing figure. At church, I used to look around with a feeling of coldness and disdain, which, though I now well understand its causes, seems to my wiser mind as odious as it was unnatural. The puny child sought everywhere for the Roman or Shakspeare figures, and she was met by the shrewd, honest eye, the homely decency, or the smartness of a New England village on Sunday. There was beauty, but I could not see it then; it was not of the kind I longed for. In the next pew sat a family who were my especial aversion. There were five daughters, the eldest not above four-and-twenty,—yet they had the old fairy, knowing look, hard, dry, dwarfed, strangers to the All-Fair,-were working-day residents in this beautiful planet. They looked as if their thoughts had never strayed beyond the jobs of the day, and they were glad of it. Their mother was one of those shrunken, faded patterns of woman who have never done anything to keep smooth the cheek and dignify the brow. The father had a Scotch look of shrewd narrowness, and entire self-complacency. I could not endure this family, whose existence contradicted all my visions; yet I could not forbear looking at them.

  As my eye one day was ranging about with its accustomed coldness, and the proudly foolish sense of being in a shroud of thoughts that were not their thoughts, it was arrested by a face most fair, and well known as it seemed at first glance,—for surely I had met her before and waited for her long. But soon I saw that she was a new apparition foreign to that scene, if not to me. Her dress,—the arrangement of her hair, which had the graceful pliancy of races highly cultivated for long,- the intelligent and full picture of her eye, whose reserve was in its self-possession, not in timidity,- all combined to make up a whole impression, which, though too young to understand, I was well prepared to feel.

  How wearisome now appears that thorough-bred millefleur beauty, the distilled result of ages of European culture! Give me rather the wild heath on the lonely hill-side, than such a rose-tree from the daintily clipped garden. But, then, I had but tasted the cup, and knew not how little it could satisfy; more, more, was all my cry; continued through years, till I had been at the very fountain. Indeed, it was a ruby-red, a perfumed draught, and I need not abuse the wine because I prefer water, but merely say I have had enough of it. Then, the first sight, the first knowledge of such a person was intoxication.

  She was an English lady, who, by a singular chance, was cast upon this region for a few months. Elegant and captivating, her every look and gesture was tuned to a different pitch from anything I had ever known. She was in various ways “accomplished,” as it is called, though to what degree I cannot now judge. She painted in oils;—I had never before seen any one use the brush, and days would not have been too long for me to watch the pictures growing beneath her hand. She played the harp; and its tones are still to me the heralds of the promised land I saw before me then. She rose, she looked, she spoke; and the gentle swaying motion she made all through life has gladdened memory, as the stream does the woods and meadows.

  As she was often at the house of one of our neighbors, and afterwards at our own, my thoughts were fixed on her with all the force of my nature. It was my first real interest in my kind, and it engrossed me wholly. I had seen her,—I should see her,—and my mind lay steeped in the visions that flowed from this source. My task, work I went through with, as I have done on similar occasions all my life, aided by pride that could not bear to fail, or be questioned. Could I cease from doing the work of the day, and hear the reason sneeringly given,—” Her head is so completely taken up with—“that she can do nothing”? Impossible.

  Should the first love be blighted, they say, the mind loses its sense of eternity. All forms of existence seem fragile, the prison of time real, for a god is dead. Equally true is this of friendship. I thank Heaven that this first feeling was permitted its free flow. The years that lay between the woman and the girl only brought her beauty into perspective, and enabled me to see her as I did the mountains from my window, and made her presence to me a gate of Paradise. That which she was, that which she brought, that which she might have brought, were mine, and over a whole region of new life I ruled proprietor of the soil in my own right.

  Her mind was sufficiently unoccupied to delight in my warm devotion. She could not know what it was to me, but the light cast by the flare through so delicate a vase cheered and charmed her. All who saw admired her in their way; but she would lightly turn her head from their hard or oppressive looks, and fix a glance of full-eyed sweetness on the child, who, from a distance, watched all her looks and motions. She did not say much to me—not much to any one; she spoke her whole being rather than by chosen words. Indeed, her proper speech was dance or song, and what was less expressive did not greatly interest her. But she saw much, having in its perfection the woman’s delicate sense for sympathies and attractions. We walked in the fields, alone. Though others were present, her eyes were gliding over all the field and plain for the objects of beauty to which she was of kin. She was not cold to her seeming companions; a sweet courtesy satisfied them, but it hung about her like her mantle that she wore without thinking of it; her thoughts were free, for, these civilized beings can really live two lives at the same moment. With them she seemed to be, but her hand was given to the child at her side; others did not observe me, but to her I was the only human presence. Like a guardian spirit she led me through the fields and groves, and every tree, every bird greeted me, and said, what I felt, “She is the first angel of your life.”

  One time I had been passing the afternoon with her. She had been playing to me on the harp, and I sat listening in happiness almost unbearable. Some guests were announced. She went into another room to receive them, and I took up her book. It was Guy Mannering, then lately published, and the first of Scott’s novels I had ever seen. I opened where her mark lay, and read merely with the feeling of continuing our mutual existence by passing my eyes over the same page where hers had been. It was the description of the rocks on the sea-coast where the little Harry Bertram was lost. I had never seen such places, and my mind was vividly stirred to imagine them. The scene rose before me, very unlike reality, doubtless, but majestic and wild. I was the little Harry Bertram, and had lost her,—all I had to lose,—and sought her vainly in long dark caves that had no end, plashing through the water; while the crags beetled above, threatening to fall and crush the poor child. Absorbed in the painful vision, tears rolled down my cheeks. Just then she entered with light step, and full-beaming eye when she saw me thus, a soft cloud stole over her face, and clothed every feature with a lovelier tenderness than I had seen there before. She did not question, but fixed on me inquiring looks of beautiful love. I laid my head against her shoulder and wept,—dimly feeling that I must lose her and all,- all who spoke to me of the same things,-that the cold wave must rush over me. She waited till my tears were spent: then rising, took from a little box a bunch of golden amaranths or everlasting flowers, and gave them to me. They were very fragrant. “They came,” she said, “from Madeira.” These flowers stayed with me seventeen years. “Madeira” seemed to me the fortunate isle, apart in the blue ocean from all of ill or dread. When ever I saw a sail passing in the distance,—if it bore itself with fulness of beautiful certainty,—I felt that it was going to Madeira. Those thoughts are all gone now. No Madeira exists for me now,—no fortunate purple isle,—and all these hopes and fancies are lifted from the sea into the sky. Yet I thank the charms that fixed them here so long,—fixed them till perfumes like those of the golden flowers were drawn from the earth, teaching me to know my birth-place.

  I can tell little else of this time,—indeed, I remember little, except the state of feeling in which I lived. For I lived, and when this is the case, there is little to tell in the form of thought. We meet- at least those who are true to their instincts meet—a succession of persons through our lives, all of whom have some peculiar errand to us. There is an outer circle, whose existence we perceive, but with whom we stand in no real relation. They tell us the news, they act on us in the offices of society, they show us kindness and aversion; but their influence does not penetrate; we are nothing to them, nor they to us, except as a part of the world’s furniture. Another circle, within this, are dear and near to us. We know them and of what kind they are. They are to us not mere facts, but intelligible thoughts of the divine mind. We like to see how they are unfolded; we like to meet them and part from them; we like their action upon us and the pause that succeeds and enables us to appreciate its quality. Often we leave them on our path, and return no more, but we hear them in our memory, tales which have been told and whose meaning has been felt.

  But yet a nearer group there are, beings born under the same star, and bound with us in a common destiny. These are not mere acquaintances, mere friends, but, when we meet, are sharers of our very existence. There is no separation; the same thought is given at the same moment to both, —indeed, it is born of the meeting, and would not otherwise have been called into existence at all. These not only know themselves more, but are more for having met, and regions of their being, which would else have laid sealed in cold obstruction, burst into leaf and bloom and song.

  The times of these meetings are fated, nor will either party be able ever to meet any other person in the same way. Both seem to rise at a glance into that part of the heavens where the word can be spoken, by which they are revealed to one another and to themselves. The step in being thus gained, can never be lost, nor can it he re-trod; for neither party will be again what the other wants. They are no longer fit to interchange mutual influence, for they do not really need it, and if they think they do, it is because they weakly pine after a past pleasure.

  To this inmost circle of relations but few are admitted, because some prejudice or lack of courage has prevented the many from listening to their instincts the first time they manifested themselves. If the voice is once disregarded it becomes fainter each time, till, at last, it is wholly silenced, and the man lives in this world, a stranger to its real life, deluded like the maniac who fancies he has attained his throne, while in reality he is on a bed of musty straw. Yet, if the voice finds a listener and servant the first time of speaking, it is encouraged to more and more clearness. Thus it was with me, —from no merit of mine, but because I had the good fortune to be free enough to yield to my impressions. Common ties had not bound me; there were no traditionary notions in my mind; I believed in nothing merely because others believed in it; I had taken no feelings on trust. Thus my mind was open to their sway.

  This woman came to me, a star from the east, a morning star, and I worshipped her. She too was elevated by that worship, and her fairest self called out. To the mind she brought assurance that there was a region congenial with its tendencies and tastes, a region of elegant culture and intercourse, whose object, fulfilled or not, was to gratify the sense of beauty, not the mere utilities of life. In our relation she was lifted to the top of her being. She had known many celebrities, had roused to passionate desire many hearts, and became afterwards a wife; but I do not believe she ever more, truly realized her best self than towards the lonely child whose heaven she was, whose eye she met, and whose possibilities she predicted. “He raised me,” said a woman inspired by love, “upon the pedestal of his own “high thoughts, and wings came at once, but I did not “fly away. I stood there with downcast eyes worthy “of his love, for he had made me so.”

  Thus we do always for those who inspire us to expect from them the best. That which they are able to be, they become, because we demand it of them. “We expect the impossible—and find it.”

  My English friend went across the sea. She passed into her former life, and into lies that engrossed her days. But she has never ceased to think of me. Her thoughts turn forcibly back to the child who was to her all she saw of the really New World. On the promised coasts she had found only cities, careful men and women, the aims and habits of ordinary life in her own land, without that elegant culture which she, probably, over, estimated, because it was her home. But in the mind of the child she found the fresh prairie, the untrodden forests for which she had longed. I saw in her the storied castles, the fair stately parks and the wind laden with tones from the past, which I desired to know. We wrote to one another for many years;—her shallow and delicate epistles did not disenchant me, nor did she fail to see something of the old poetry in my rude characters and stammering speech. But we must never meet again.

  When this friend was withdrawn I fell into a profound depression. I knew not how to exert myself, but lay bound hand and foot. Melancholy enfolded me in an atmosphere, as joy had done. This suffering, too, was out of the gradual and natural course. Those who are really children could not know such love, or feel such sorrow. “I am to blame,” said my father, “in keeping her at home so long merely to please myself. She needs to be with other girls, needs play and variety. She does not seem to me really sick, but dull rather. She eats nothing, you say. I see she grows thin. She ought to change the scene.”

  I was indeed dull. The books, the garden, had lost all charm. I had the excuse of headache, constantly, for not attending to my lessons. The light of life was set, and every leaf was withered. At such an early age: there are no back or side scenes where the mind, weary and sorrowful, may retreat. Older, we realize the width of the world more, and it is not easy to despair on any point. The effort at thought to which we are compelled relieves and affords a dreary retreat, like hiding in a brick-kiln till the shower be over. But then all joy seemed to have departed with my friend, and the emptiness of our house stood revealed. This I had not felt while I every day expected to see or had seen her, or annoyance and dulness were unnoticed or swallowed up in the one thought that clothed my days with beauty. But now she was gone, and I was roused from habits of reading or reverie to feel the fiery temper of the soul, and to learn that it must have vent, that it would not be pacified by shadows, neither meet without consuming what lay around it. I avoided the table as much as possible, took long walks and lay in bed, or on the floor of my room. I complained of my head, and it was not wrong to do so, for a sense of dulness and suffocation, if not pain, was there constantly.

  But when it was proposed that I should go to school, that was a remedy I could not listen to with patience for a moment. The peculiarity of my education had separated me entirely from the girls around, except that when they were playing at active games, I would some, times go out and join them. I liked violent bodily exercise, which always relieved my nerves. But I had no success in associating with them beyond the mere play. Not only I was not their school-mate, but my book-life and lonely habits had given a cold aloofness to my whole expression, and veiled my manner with a hauteur which turned all hearts away. Yet, as this reserve was superficial, and rather ignorance than arrogance, it produced no deep dislike. Besides, the girls supposed me really superior to themselves, and did not hate me for feeling it, but neither did they like me, nor wish to have me with them. Indeed, I had gradually given up all such wishes myself; or they seemed to me rude, tiresome, and childish, as I did to them dull and strange. This experience had been earlier, before I was admitted to any real friendship; but now that I had been lifted into the life of mature years, and into just that atmosphere of European life to which I had before been tending, the thought of sending me to school filled me with disgust.

  Yet what could I tell my father of such feelings resisted all I could, but in vain. He had no faith in medical aid generally, and justly saw that this was no occasion for its use. He thought I needed change of scene, and to be roused to activity by other children “ I have kept you at home,” he said, “because I took “ such pleasure in teaching you myself, and besides I knew that you would learn faster with one who is so desirous to aid you. But you will learn fast enough wherever you are, and you ought to be more with others of your own age. I shall soon hear that you are better, I trust.”



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