They, methinks, are poor stuff and creatures of a miserable fate who can be advised and persuaded in very important steps.—Journal, 27 December 1858
This spending of the best part of one’s life earning money in order to enjoy a questionable liberty during the least valuable part of it reminds me of the Englishman who went to India to make a fortune first, in order that he might return to England and live the life of a poet. He should have gone up garret at once.—Walden
Those things for which the most money is demanded are never the things which the student most wants. Tuition, for instance, is an important item in the term bill, while for the far more valuable education which he gets by associating with the most cultivated of his contemporaries no charge is made.—Walden
Those who would not know what to do with more leisure than they now enjoy, I might advise to work twice as hard as they do.—Walden
To us snow and cold seem a mere delaying of the spring. How far we are from understanding the value of these things in the economy of Nature!—Journal, 8 March 1859
To what end do I lead a simple life at all, pray? That I may teach others to simplify their lives? — and so all our lives be simplified merely, like an algebraic formula? Or not, rather, that I may make use of the ground I have cleared to live more worthily and profitably?—Thoreau to H. G. O. Blake, 26 September 1855
Truly, our greatest blessings are very cheap.—"Thomas Carlyle and His Works"
We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate . . . As if the main object were to talk fast and not to talk sensibly. We are eager to tunnel under the Atlantic and bring the Old World some weeks nearer to the New; but perchance the first news that will leak through into the broad, flapping American ear will be that the Princess Adelaide has the whooping cough.—Walden
We are made to exaggerate the importance of what work we do.—Walden
We belong to the community. It is not the tailor alone who is the ninth part of a man; it is as much the preacher, and the merchant, and the farmer. Where is this division of labor to end? and what object does it finally serve? No doubt another may also think for me; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself.—Walden
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