Thoreau’s poem “Stanzas” appears in the third issue of the Dial (Dial (1961), 1:314).
Thoreau pays his father $15 towards a debt (The Personality of Thoreau (1901), 28).
Thoreau writes to Cyrus Stow:
Sir
I do not wish to be considered a member of the First Parish in this town.
Henry. D. Thoreau.
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
I saw a team come out of the path in the woods, as though it had never gone in, but belonged there, and only came out like Elisha’s bears. It was wholly of the village, and not at all of the wood . . .
I tread in the tracks of the fox which has gone before me by some hours, or which perhaps I have started, with such a tiptoe of expectation as if I were on the trail of the Spirit itself which resides in these woods, and expected soon to catch it in its lair . . . Here is the distinct trail of a fox stretching [a] quarter of a mile across the pond . . .
Fair Haven Pond is scored with the trails of foxes, and you may see where they have gambolled and gone through a hundred evolutions, which testify to a singular listlessness and leisure in nature.
Suddenly, looking down the river, I saw a fox some sixty rods off, making across to the hills on my left. As the snow lay five inches deep, he made but slow progress, but it was no impediment to me. So, yielding to the instinct of the chase, i tossed my head aloft and bounded away, snuffing the air like a fox-hound, and spurning the world and the Humane Society at each bound. it seemed the woods rang the the hunter’s horn, and Diana and all the satyrs joined in the chase and cheered me on. Olympian and Elean youths were waving palms on the hills. In the meanwhile I gained rapidly on the fox; but he showed a remarkable presence of mind, for, instead of keeping up the face of the hill, which was steep and unwooded in that part, he kept along the slope in the direction of the forest, though he lost ground by it. Notwithstanding his fright, he took no step which was not beautiful. The course on his part was a series of most graceful curves. It was a sort of leopard canter, I should say, as if her were nowise impeded by the snow, but were husbanding his strength all the while. When he doubled I wheeled and cut him off, bounding with fresh vigor, and Antæuslike, recovering my strength each time I touched the snow. having got near enough for a fair view, just as he was slipping into the wood, I gracefully yielded him the palm. He ran as though there were not a bone in his back, occasionally dropping his muzzle to the snow for a rod or two, and then tossing his head aloft when satisfied of his course. When he came to a declivity he put his fore feet together and slid down it like a cat. He trod so softly that you could not have heard it from any nearness, and yet with such expression that it would not have been quite inaudible at any distance. So, hoping this experience would prove a useful lesson to him, I returned to the village by the highway of the river.
Thoreau writes in his journal:
So, having his cable ready twisted and coiled, the fixed stars are virtually within his grasp. He carries his lasso coiled at his saddle bow, but is never forced to cast it.
Thoreau borrows $1.35 from his father (The Personality of Thoreau (1901), 28).
Thoreau writes in his journal:
Ralph Waldo Emerson writes in his journal on 4 February:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau also pays his father $10 towards a debt (The Personality of Thoreau (1901), 28).
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau is probably invited to join Brook Farm around this time. He writes in his journal on 3 March:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes to Samuel Gridley Howe:
I observed in your paper of March 5th an advertisement for an Assistant Teacher in a Public Institution &c—As I expect to be released from my engagements here in a fortnight, I should be glad to hear further of the above—if the vacancy is not already filled.I was graduated at Cambridge in ’37, previous to which date had some experience in school-keeping—and have since been constantly engaged as an instructor—for the first year, as principal of the Academy here, and for the last two, as superintendant of the classical department alone.
I refer you to Samuel Hoar esq., Rev. R. W. Emerson, or Dr. Josiah Bartlett, of this town, or to Prest Quincy of Harvard University.
Yrs. respectfully
Henry D. Thoreau
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Ralph Waldo Emerson notes in his journal that he sent a copy of his book Essays to “D. H Thoreau” and 47 other people. The inscription reads “Henry D. Thoreau, from his friend, R.W.E. 19 March 1841” (The Journals and Miscellaneous Notebooks of Ralph Waldo Emerson, 7:546; Studies in the American Renaissance 1983, 161).
See 21 March.
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau pays the remaining $13.08 he owes his father (The Personality of Thoreau (1901), 28).
Thoreau writes in his journal:
Thoreau writes in his journal:
Concord Academy closes due to the failing health of Thoreau and, in particular, his brother John, who is suffering from tuberculosis (The Days of Henry Thoreau (1965), 87).
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Concord, Mass. Thoreau writes in his journal:
Scituate, Mass. Ellen Sewall writes in her diary:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes his poem “Friendship’s Steadfastness” in his journal:
That’s maintenance falls into the even tenor
Of our lives, and is no tie,
But the continuance of our life’s thread.
If 1 would safely keep this new-got pelf,
I have no care henceforth but watch myself,
For lo! it goes untended from my sight,
Waxes and wanes secure with the safe star of night.
See with what liberal step it makes its way,
As we could well afford to let it stray
Throughout the universe, with the sun and moon,
Which would dissolve allegiance as soon . . .
Thoreau writes in his journal:
Any simple, unquestioned mode of life is alluring to men. The man who picks peas steadily for a living is more than respectable. He is to be envied by his neighbors.
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Ralph Waldo Emerson writes to his brother William:
Thoreau writes in his journal:
Ralph Waldo Emerson writes to Margaret Fuller:
Thoreau writes in his journal:
Thoreau writes in his journal:
Concord, Mass. Thoreau writes in his journal:
Scituate, Mass.? Ellen Sewall writes in her diary:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes his poem “Wachusett” in his journal:
Wachusett, who like me
Standest alone without society.
Thy far blue eye,
A remnant of the sky,
Seen through the clearing or the gorge,
Or from the windows of the forge,
Doth leaven all it passes by.
. . .
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes his poems “Westward-ho!” and “The Echo of the Sabbath Bell” in his journal:
The needles of the pine
All to the west incline.
Dong, sounds the brass in the east,
As if for a civic feast,
But I like that sound the best
Out of the fluttering west.
The steeple rings a knell,
But the fairies’ silvery bell
Is the voice of that gentle folk,
Or else the horizon that spoke.
. . .
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Ralph Waldo Emerson writes to Thomas Carlyle:
Thoreau writes in his journal:
Thoreau writes in his journal:
Ralph Waldo Emerson writes to his brother William:
Thoreau writes in his journal:
Ralph Waldo Emerson writes to Thoreau:
We have here G. P. Bradford, R. Bartlett, Lippitt C S Wheeler & Mr Alcott. Will you not come down & spend an hour?
Yours,
R W E
Ralph Waldo Emerson writes to Caroline Sturgis Tappan:
Ralph Waldo Emerson writes in his journal:
Thoreau writes in his journal:
Ralph Waldo Emerson writes to Thoreau:
Will you not come up to the Cliff this P. M. at any hour convenient to you where our ladies will be greatly gratified to see you & the more they say if you will bring you flute for the echo’s sake; though now the wind blows.
R.W.E.
Thoreau writes in his journal:
Thoreau attends church with Ralph Waldo Emerson (The Letters of Ralph Waldo Emerson, 2:404).
Ralph Waldo Emerson writes to his wife Lidian, in New York:
Thoreau’s poem “Sic Vita” appears in the fifth issue of the Dial (Dial (1961), 2:81-82).
Ralph Waldo Emerson writes to his brother William:
Thoreau writes in his journal:
Ralph Waldo Emerson writes to his wife Lidian:
Nantasket Beach, Mass. Ralph Waldo Emerson writes to Christopher Gore Ripley:
Concord, Mass. Lidian Jackson Emerson writes to her husband Ralph Waldo:
Lidian Jackson Emerson writes to her husband Ralph Waldo:
Lidian Jackson Emerson writes to her husband Ralph Waldo:
Ellen Sewall writes in her diary:
Ralph Waldo Emerson writes to his wife Lidian:
See entry 4 August.
Thoreau writes to Lucy Jackson Brown:
Don’t think I need any prompting to write to you; but what tough earthenware shall I put into my packet to travel over so many hills, and thrid so many woods, as lie between Concord and Plymouth? Thank fortune it is all the way down hill, so they will get safely carried; and yet it seems as if it were writing against time and the sun to send a letter east, for now natural force forwards it. You should go dwell in the West, and then I would deluge you with letters, as boys throw feathers into the air to see the wind take them. I should rather fancy you at evening dwelling far away behind the serene curtain of the West,—the home of fair weather,—than over by the chilly sources of the east wind.
What quiet thoughts have you nowadays which will float on that east wind to west, for so we may make our worst servants our carriers,—what progress made from can’t to can, in practice and theory? Under this category, you remember, we used to place all our philosophy. Do you have any still, startling, well moments, in which you think grandly, and speak with emphasis? Don’t take this for sarcasm, for not in a year of the gods, I fear, will such a golden approach to plain speaking revolve again. But away with such fears; by a few miles of travel we have not distanced each other’s sincerity.
I grow savager and savager every day, as if fed on raw meat, and my tameness is only the repose of untamableness. I dream of looking abroad summer and winter, with free gaze, from some mountain-side, while my eyes revolve in an Egyptian slime of health, — I to be nature looking into nature with such easy sympathy as the blue-eyed grass in the meadow looks in the face of the sky. from some such recess I would put forth sublime thoughts daily, as the plant puts forth leaves. Now-a-nights I go on to the hill to see the sun set, as one would go home at evening; the bustle of the village has run on all day, and left me quite in the rear; but I see the sunset, and find that it can wait for my slow virtue.
But I forget that you think more of this human nature than of this nature I praise. Why won’t you believe that mine is more human than any single man or woman can be? that in it, in the sunset there, are all the qualities that can adorn a household, and that sometimes, in a fluttering leaf, one may hear all your Christianity preached.
You see how unskillful a letter-writer I am, thus to have come to the end of my sheet when hardly arrived at the beginning of my story. I was going to be soberer, I assure you, but now have only room to add, that if the fates allot you a serene hour, don’t fail to communicate some of its serenity to your friend,
Henry D. Thoreau.
No, no. Improve so rare a gift for yourself, and send me of your leisure.
Ellen Sewall writes in her diary:
Ralph Waldo Emerson writes to Margaret Fuller:
Ralph Waldo Emerson writes to his wife Lidian:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal on 18 August:
Ralph Waldo Emerson writes to Margaret Fuller:
Thoreau writes in his journal:
In the morning the crickets snore, in the afternoon they chirp, at midnight they dream.
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Let us know and conform only to the fashions of eternity.
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes to Lucy Jackson Brown:
Your note came wafted to my hand like the first leaf of the Fall on the September wind, and I put only another interpretation upon its lines than upon the veins of those which are soon to be strewed around me. It is nothing but Indian Summer here at present. I mean that any weather seems reserved expressly for our late purposes whenever we happen to be fulfilling them. I do not know what right I have to so much happiness, but rather hold it in reserve till the time of my desert.
What with the crickets and the crowing of cocks, and the lowing of kine, our Concord life is sonorous enough. Sometimes I hear the cock bestir himself on his perch under my feet, and crow shrilly before dawn; and I think I might have been born any year for all the phenomena I know. We count sixteen eggs daily now, when arithmetic will only fetch the hens up to thirteen; but the world is young, and we wait to see this eccentricity complete its period.
My verses on Friendship are already printed in the “Dial”; not expanded but reduces to completeness by leaving out the long lines, which always have, or should have, a longer or at least another sense than short ones.
Just now I am in the mid-sea of verses, and they actually rustle around me as the leaves would round the head of Autumnus himself should he thrust it up through some vales which I know; but, alas! many of them are but crisped and yellow leaves like his, I fear, will deserve no better fate than to make mould for new harvests. I see the stanzas rise around me, verse upon verse, far and near, like the mountains from Agiocochook, not all having a terrestrial existence as yet, even as some of them may be clouds; but I fancy I see the gleam of some Sebago Lake and Silver Cascade, at whose well I may drink one. I am as unfit for any practical purpose—I mean for the furtherance of the world’s ends—as gossamer for ship-timber; and I, who am going to be a pencil-maker tomorrow, can sympathize with God Apollo, who served King Admetus for a while on earth. But I believe he found it for his advantage at last,—as I am sure I shall, though I shall hold the nobler part at least out of the service.
Don’t attach any undue seriousness to this threnody, for I love my fate to the very core and rind, and could swallow it without paring it, I think. You ask if I have written any more poems? Excepting those which Vulcan is now forging, I have only discharged a few more bolts into the horizon,—in all, three hundred verses,—and sent them, as I may say, over the mountains to Miss Fuller, who may have occasion to remember the old rhyme:—
Comen mid than flode
Three hundred cnihten.”
Your friend
Henry D. Thoreau.
Ralph Waldo Emerson writes to Margaret Fuller:
Thoreau writes in his journal:
There was none seen.
Ralph Waldo Emerson writes to Margaret Fuller:
Around this time, Emerson writes:
Thoreau writes in his journal:
Margaret Fuller writes to Ralph Waldo Emerson:
Ralph Waldo Emerson writes to Margaret Fuller:
Thoreau writes in his journal:
Thoreau writes in his journal:
Dig a hole six feet square and two deep, and remove the earth; cover the bottom to the depth of six inches with lime and ashes in equal proportions, and upon this spread another layer of equal thickness, of horn parings, tips of horns, bones, and the like, then fill up with a compost of sod and strong animal manure, say four bushels of hog manure to a cartload of sod. Cover the tree – which should be budded at two years old—but slightly, and at the end of two years dig a trench round it three feet from the tree and six inches deep, and fill it with lime and ashes.
For grapes:—
Let your trench be twelve feet wide and four deep, cover the bottom with paving-stones six inches, then old bricks with mortar attached or loose six inches more, then beef-bones, horns, etc., six more (Captain Bobadil), then a compost similar to the preceding. Set your roots one foot from the north side, the trench running east and west, and bury eight feet of the vine crosswise the trench, not more than eight inches below the surface. Cut it down for three or four years, that root may accumulate, and then train it from the sun up an inclined plane.
Isaiah Thornton Williams writes to Thoreau:
My dear Sir,
Your kind offer to receive and answer any communications from me, is not forgotten. I owe myself an apology for so long neglecting to avail myself of so generous an offer. Since I left Concord I have hardly found rest for the sole of my foot. I have followed the star of my destiny till it has, at length, come and stood over this place. Here I remain engaged in the study of Law — Part of the time I have spent in New Hampshire part in Ohio & part in New York and so precarious was my residence in either place that I have rarely known whither you might direct a letter with any certainty of its reaching me.
When I left Concord I felt a strong desire to continue the conversation I had so fortunately commenced with some of those whom the Public call Transcendentalists. Their sentiments seemed to me to possess a peculiar fitness. Though full of doubt I felt I was fed & refreshed by those interviews. The doctrines I there heard have ever since, been uppermost in my mind—and like balmy sleep over the weary limbs, have they stolen over me quite unawares. I have not embraced them but they have embraced me—I am led, their willing captive. Yet I feel I have but yet taken the first step. I would know more of this matter. I would be taken by the hand and led up from this darkness and torpidity where I have so long groveled like an earthworm. I know what it is to be a slave to what I thought a Christian faith—and with what rapture do grasp the hand that breaks my chains—& the voice that bids me—live.
Most of the books you recommended to me I was not able to obtain—“Nature” I found—and language can not express my admiration of it. When gloom like a thick cloud comes over in that I find an amulet that dissipates the darkness and kindles anew my highest hopes. Few copies of Mr Emerson’s Essays have found their way to this place. I have read part of them and am very much delighted with them. Mr. Park’s German I have also found and as much as I should have shrunk from such sentiments a year ago—half, so I already receive them. I have also obtained “Hero Worship”—which of course I read with great interest and as I read I blush for my former bigotry and wonder that I have not known it all before wonder what there is in chains that I should have loved them so much—Mr. E’s oration before the Theological Class at Cambridge I very much want. If you have it in your possession, allow me to beg you to forward it to me & I will return it by mail after perusing it. Also Mr. Alcott’s “Human Culture.” I will offer no apology for asking this favor—for I know you will not require it.
I find I am not alone here, your principals are working their way even in Buffalo—this emporium of wickedness and sensuality. We look to the east for our guiding star for there our sun did rise. Our motto is that of the Grecian Hero—“Give but to see—and Ajax asks no more.”
For myself my attention is much engrossed in my studies—entering upon them as I do without a Public Education—I feel that nothing but the most undivided attention and entire devotion to them will ensure me even an ordinary standing in the profession. There is something false in such devotion. I already feel its chilling effects I fear I shall fall into the wake of the profession which is in this section proverbially bestial. Law is a noble profession it calls loudly for men of genius and integrity to fill its ranks. I do not aspire to be a great lawyer. I know I cannot be, but it is the sincere desire of my heart that I may be a true one.
You are ready to ask—how I like the West. I must answer—not very well—I love New England so much that the West is comparatively odious to me. The part of Ohio that I visited was one dead level—often did I strain my eyes to catch a glimpse of some distant mountain—that should transport me in imagination to the wild country of my birth, but the eternal level spread itself on & on & I almost felt myself launched forever. Aloud did I exclaim—“My own blue hills—O, where are they!”—I did not know how much I was indebted to them for the happy hours I’d passed at home. I knew I loved them—and my noble river too—along whose banks I’d roamed half uncertain if in earth or heaven—I never shall—I never can forget them all—though I drive away the remembrances of them which ever in the unguarded moments throngs me laden with ten thousands incidents before forgotten & so talismanic its power—that I wake from the enchantment as from a dream. If I were in New England again I would never leave her but now I am away—I feel forever—I must eat of the Lotus—and forget her. Tis true we have a noble Lake—whose pure waters kiss the foot of our city — and whose bosom bears the burdens of our commerce—her beacon light now looks in upon me through my window as if to watch, lest I should say untruth of that which is her nightly charge. But hills or mountains we have none.
My sheet is nearly full & I must draw to a close—I fear I have already wearied your patience. Please remember me to those of your friends whose acquaintance I had pleasure to form while in Concord—I engaged to write your brother—Mr Alcott also gave me then the same privilege—which I hope soon to avail myself of. I hope sometime to visit your town again which I remember with so much satisfaction—yet with so much regret—regret that I did not earlier avail myself of the acquaintances, it was my high privilege to make while there and that the lucubrations of earlier years did not better fit me to appreciate & enjoy. I cheer myself with fanning the fading embers of a hope that I shall yet retrieve my fault that such an opportunity will again be extended to me and that I may once more look upon that man whose name I never speak without reverence—whom of all I most admire—almost adore—Mr Emerson—I shall wait with impatience to hear from you.
Believe me
ever yours—
Isaiah T. Williams
“Isaiah William, now a young law student in Buffalo, had resided for a while in Concord, teaching school, and had formed a friendship with Thoreau.”
Thoreau replies 8 October.
Ralph Waldo Emerson writes to Rufus Wilmot Griswold:
Thoreau writes in his journal:
Thoreau writes in his journal:
Than be too late.
Thoreau’s poem “Friendship” appears in the sixth issue of the Dial (Dial (1961), 2:204-205).
Thoreau writes to Lucy Jackson Brown:
I send you [Isaiah Thornton] Williams’s letter as the last remembrancer to one of those “whose acquaintance he had the pleasure to form while in Concord.” It came quite unexpectedly to me, but I was very glad to receive it, though I hardly know whether my utmost sincerity and interest can inspire a sufficient answer to it. I should like to have you send it back by some convenient opportunity.
Pray let me known what you are thinking about any day,—what most nearly concerns you. Last winter, you know, you did more than your share of the talking, and I did not complain for want of an opportunity. Imagine your stove-door out of order, at least, and then while I am fixing it you will think of enough things to say.
What makes the value of your life at present? what dreams have you, and what realizations? You know there is a high table-land which not even the east wind reaches. Now can’t we walk and chat upon its plane still, as if there were no lower latitudes? Surely our two destinies are topics interesting and grand enough for any occasion.
I hope you have many gleams of serenity and health, or, if your body will grant you no positive respite, that you may, at any rate, enjoy your sickness occasionally, as much as I used to tell of. But here is the bundle going to be done up, so accept a “good-night” from
Henry D. Thoreau.
Thoreau writes in reply to Isaiah Thornton Williams’ letter of 24 September:
I am pleased to hear from you out of the west, as if I heard the note of some singing bird from the midst of its forests, which travellers report so grim and solitary—It is like the breaking up of Winter and the coming in of Spring, when the twigs glitter and tinkle, and the first sparrow twitters in the horizon. I doubt if I can make a good echo—Yet it seems that if a man ever had the satisfaction to say once entirely and irrevocably what he believed to be true he would never leave off to cultivate that skill.
I suppose if you see any light in the east it must be in the eastern state of your own soul, and not by any means in these New England States. Our eyes perhaps do not rest so long on any as on the few who especially love their own lives—who dwell apart at more generous intervals, and cherish a single purpose behind the formalities of society with such steadiness that of all men only their two eyes seem to meet in one focus. They can be eloquent when they speak—they can be graceful and noble when they act. For my part if I have any creed it is so to live as to preserve and increase the susceptibleness of my nature to noble impulses—first to observe if any light shine on me, and then faithfully to follow it. The Hindoo Scripture says, “Single is each man born; single he dies; single he receives the reward of his good, and single the punishment of his evil deeds.”
Let us trust that we have a good conscience The steady light whose ray every man knows will be enough for all weathers. If any soul look abroad even today it will not find any word which does it more justice than the New Testament,—yet if it be faithful enough it will have experience of a revelation fresher and directer than that, which will make that to be only the best tradition. The strains of a more heroic faith vibrate through the week days and the fields than through the Sabbath and the Church. To shut the ears to the immediate voice of God, and prefer to know him by report will be the only sin. Any respect we may yield to the paltry expedients of other men like ourselves—to the Church—the State—or the School—seems purely gratuitous, for in our most private experience we are never driven to expediency. Our religion is where our love is. How vain for men to go musing one way, and worshipping another. Let us not fear to worship the muse. Those stern old worthies—Job and David and the rest, had no Sabbath-day worship but sung and revelled in their faith, and I have no doubt that what true faith and love of God there is in this age will appear to posterity in the happy system of some creedless poet.
I think I can sympathize with your sense of greater freedom.—The return to truth is so simple that not even the nurses can tell when we began to breathe healthily, but recovery took place long before the machinery of life began to play freely again when on our pillow at midnoon or midnight some natural sound fell naturally on the ear. As for creeds and doctrines we are suddenly grown rustic—and from walking in streets and squares—walk broadly in the fields—as if a man were wise enough not to sit in a draft, and get an ague, but moved buoyantly in the breeze.
It is curious that while you are sighing for New England the scene of our fairest dreams should lie in the west — it confirms me in the opinion that places are well nigh indifferent. Perhaps you have experience that in proportion as our love of nature is deep and pure we are independent upon her. I suspect that ere long when some hours of faithful and earnest life have imparted serenity into your Buffalo day, the sunset on lake Erie will make you forget New England. It was the Greeks made the Greek isle and sky, and men are beginning to find Archipelagos elsewhere as good. But let us not cease to regret the fair and good, for perhaps it is fairer and better to them.
I am living with Mr. Emerson in very dangerous prosperity. He gave me three pamphlets for you to keep, which I sent last Saturday. The “Explanatory Preface” is by Elizabeth Peabody who was Mr. Alcott’s assistant, and now keeps a bookstore and library in Boston. Pray let me know with what hopes and resolutions you enter upon the study of law—how you are to make it a solid part of your life. After a few words interchanged we shall learn to speak pertinently and not to the air. My brother and Mr Alcott express pleasure in the anticipation of hearing from you and I am sure that the communication of what most nearly concerns you will always be welcome to
Yours Sincerely
H. D. Thoreau
Thoreau mistakenly dates the letter “Sept. 8th 1841.” Williams replies 27 November.
Thoreau writes to Rufus Wilmot Griswold:
“ “ “ the eyes “ our eyes
“ “ “ worked “ works.
“ 13th “ deatest “ truest.
“ 4th “ “ “friendship”
For our read one.
“ 10th “ warden “ warder.
I was born in Concord, Massachusetts, in 1817, and was graduated at Harvard University, in 1837,
Yrs respectfully
Henry D Thoreau
“A note clipped to the manuscript identifies it as correction for an edition of The Poets and Poetry of America, but none of Thoreau’s poems appeared in that or any other Griswold’s anthologies”
(The Correspondence of Henry David Thoreau, 54; MS, Henry David Thoreau papers (Series III). Henry W. and Albert A. Berg Collection of English and American Literature, New York Public Library)
Margaret Fuller writes to Thoreau:
Its merits to me are a noble recognition of nature, two or three manly thoughts, and, in one place, a plaintive music. The image of the ships does not please me originally. It illustrates the greater by the less and effects me as when Byron compares the light on Jura to that of the dark eye of woman. I cannot define my position here, and a large class of readers would differ from me. As the poet goes on to
For knees so stiff, for masts so limber
Yet now that I have some knowledge of the man, it seems there is no objection I could make to his lines, (with the exception of such offenses against taste as the lines about the humors of the eye &c as to which we are already agreed) which I would not make to himself. He is healthful, sure, of open eye, ready hand, and noble scope. He sets no limits to his life, nor to the invasions of nature; he is no wilfully pragmatical, cautious, ascetic of fantastical. But he is as yet a somewhat bare hill which the warm gales of spring have not visited. Thought lies too detached, truth is seen too much in detail, we can number and rank the substances embedded in the rock. Thus his verses are startling, as much as stern; the thought does not excuse its conscious existance by letting us see its relation with life; there is a want of fluent music. Yet what could a companion do at present unless to tame the guardian of the Alps too early. Leave him at peace amid his native snows. He is friendly; he will find the generous office that shall educate him. It is not a soil for the citron and the rose, but for the whortleberry, the pine or the heather. The unfolding of affections, a wider and deeper human experience, the harmonizing influences of other natures will mould the man, and melt his verse. He will seek thought less and find knowledge the more. I can have no advice or criticism for a person so sincere, but if I give my impression of him I will say He says too constantly of nature She is mine; She is not yours till you have been more hers. Seek the lotus, and take a draught of rapture. Say not so confidently All places, all occasions are alike. This will never come true till you have found it false.
I do not know that I have more to say now, Perhaps these words will say nothing to you. If intercourse should continue, perhaps a bridge may be made between two minds so widely apart, for I apprehended you in spirit, and you did not seem to mistake me as widely as most of your kind do. If you should find yourself inclined to write to me, as you thought you might, I dare say many thoughts would be suggested to me; many have already by seeing you day by day. Will you finish the poem in your own way and send it for the Dial. Leave out “And seems to milk the sky”
The image is too low. Mr. Emerson thought so too. Farewell. May Truth be irradiated by Beauty!—Let me know whether you go to the lonely hut, and write me about Shakespeare, if you read him there. I have many thoughts about him which I have never yet been led to express.
Margaret F.
The pencilled paper Mr. E. put into my hands. I have taken the liberty to copy it You expressed one day my own opinion that the moment such a crisis is passed we may speak of it. There is no need of artificial delicacy, of secrecy, it keeps its own secret; it cannot be made false. Thus you will not be sorry that I have seen the paper. Will you not send me some other records of the good week.
“Once again Margaret Fuller rejected manuscript that Thoreau had submitted for publication in the Dial The poem was “With Frontier strength ye stand your ground,” eventually included in his essay “A Walk to Wachusett” and published in the Boston Miscellany for January 1843. Thoreau accepted some of Miss Fuller’s in his final version, but ignored others. The “Lonely hut” is probably a reference to the Hollowell Farm, which Thoreau was talking of purchasing, rather than to any intent thus early to go to Walden. The “good week” indicates that he was already working on his first book.”
Isaiah Thornton Williams writes in reply to Thoreau’s letter of 8 October:
I feel rebuked as I draw your most interesting letter from my file and sit down to answer it—that I have so long delayed so grateful a task—For though I surely get away from the world & Law long enough to enter within myself and inquire how I am—how I feel and what sentiments and what response my heart gives out in answer to you voice whose notes of sweetest music comes from that “Land of every land the pride Beloved of Heaven o’er all the World beside” “That spot of earth divinely blest—That dearer sweeter spot than all the rest” Yet—when weary and heart sick—when disgusted with the present—and memory, as if to give relief, retires to wander in the ‘Graveyard of the past’—she passes not unmindful nor lingers briefly around that spot where more than in any other I feel I first tasted of that bread I hope will yet nourish my youth strengthen my manhood cheer and solace “whe[n] the daughters of music are brought low.”
Time’s devastating hand is beginning already to obliterate the traces of my youthful feelings—and I am becoming more & more contented with my present situation and feel less and less a desire inexorable to return and be a child once more.
This I suppose to be the natural tendency of the circumstances in which I am placed. Man’s ends are shaped for him and he must abide his destiny. This seems a little like futility—yet, how can we avoid the conclusion that the soul is shaped by circumstances and many of those circumstances beyond man’s control? I think that could I always be “true to the dream of Childhood” I should always be happy—I can imagine circumstances in which I think I might be so—but they are not my present circumstances—these are my fate—I would not complain of them did they not war against what I feel to be my highest interest and indeed I will not as it is, for I know not what is my highest good—I know not the goal whither I am bound, and as I do not know but all is well as far as the external is concerned I will trust to the author of my being—the author and creator of those beautiful fields and woods I so much enjoy in my morning and evening walks—the author of the glorious lake sunsets—that all is well. I have already answered your interrogating in relation to my hopes and feelings as I enter upon the study of Law—With so little knowledge—so a-stranger in its walks—with my face only set toward the temple just spying its tapering finger pointing to the heavens as the throne of its justice—its golden dome glittering as though it were the light of that city which “has no need of a candle neither the light of the Sun”—not yet passed under its gateway—or wandered among the trees and flowers of its paradisean garden—viewed the stones of its foundation or laid hold of its massy pillars. I hardly know what to hope or how to feel at all—I must say, if I would speak truly, that I do not “burn with high hopes” Tis not that “the way seems steep and difficult” but that “the event is feared”; tis the prospect of a life in “daily contact with the things I loath” I love the profession It presents a boundless field—a shoreless ocean where my bark may drift—and bound & leap from wave to wave in wild but splendid rays—without the fear of rock or strand. Yet I chose it not so much for the love I bore it for I knew that in it my intercourse must be with the worst specimens of humanity—as knowing that by it I might get more knowledge, dis[c]ipline and intellectual culture than in any other which I could choose simply as a means of livelihood—have more time to devote to literature and philosophy—and, as I have said, be better prepared intellectually for progress in these pursuits than in any other branch of business followed simply to provide for the bodily wants—So—you see—this profession I chose simply as a means to enable me to pursue what I most delight in—and for that end I think it the wisest selection I could make I know this motive will not lead me to any eminence in the profession—yet I do not know as I wish to be great in that respect even if I could—My books tell me that on entering the profession I must bid adieu to literature—everything and give up myself wholy to Law—I thought I would do so for a time—and I sat down to Blackstone with a heavy heart. Adieu ye Classic halls. My Muse adieu! I wept—as I took perhaps my last look of her—her form lessening in the distance—she cast her eye over her shoulder to rest once more on me. O, it was all pity, love and tenderness—I called aloud for her—but she hastened on—grieved, she heeded not my call—It was too much—What ever might by standing as a Lawyer—I would not turn my back to literature—philosophy theology or poetry—Would give them their place & Law its place—A thousand thanks for the pamphlets you forwarded me. I have read them with great pleasure — and shall read them many times more. The Oration at Waterville I very much admire—it is circulating among Mr. E’s admirers in this place who all express great admiration of it—Human Culture I admire more and more as I read it over. I loaned it to a young man who told me on returning it that he had almost committed it to memory—and wished the loan of it again as soon as the other friends had read it.
I have read some of your poetry in the Dial—I want to see more of it—it transports me to my childhood and makes everything look as playful as when first I looked upon them in my earliest morning. I only wish it were more liquid-smooth I should admire Pope’s Homer if it were for nothing but that it flows so smoothly.
Remember me affectionately to the friends in Concord and believe me
ever yours
I. T. Williams
Ralph Waldo Emerson records in his account book:
Thoreau lives with Charles Stearns Wheeler temporarily in order to qualify as a “Resident Graduate” at Harvard University, which would allow him to check out books from their library (Concord Saunterer, OS vol. 6, no. 2 (June 1971):4-6).
Probably sometime before Thoreau arrives in Cambridge, Josiah Quincy writes a note to Thaddeus William Harris: “Mr Thoreau being engag[ed] in a work, as he states, for which the aid of our Library is requisite, is hereby authorized, to receive from the library the usual number of volumes—and for ye usual length of time, on the usual conditions until the Corporation can be consulted on his application” (The Transcendentalists and Minerva, 2:474).
Thoreau writes in his journal:
Thoreau checks out a book called Poetical Tracts, The history of the Anglo-Saxons by Sharon Turner, Illustrations of Anglo-Saxon poetry by John Josias Conybeare, and The works of the English Poets, from Chaucer to Cowper, volume 21, edited by Alexander Chalmers from Harvard College Library (Companion to Thoreau’s Correspondence, 288).
Thoreau writes in his journal:
Thoreau checks out The history of English Poetry by Thomas Warton, volumes 1-4, and The Canterbury Tales of Chaucer, volume 1, from Harvard Library (Companion to Thoreau’s Correspondence, 288).
Thoreau checks out Observations on Popular Antiquities by John Brand, volumes 1 and 2, Poems Never before Printed by Thomas Hoccleve: selected from a ms. in the possession of George Mason, and Certaine learned and elegant workes, of the right honorable Fulke Lord Brooke, written in his youth… from Harvard College Library (Companion to Thoreau’s Correspondence, 288).
Thoreau checks out Old ballads, historical and narrative, with some of modern date edited by Thomas Evans, volumes 1-4, and Select beauties of ancient English poetry. With remarks by Henry Headley, volumes 1 and 2, from Harvard College Library (Companion to Thoreau’s Correspondence, 288).
Thoreau checks out The works of the English poets, from Chaucer to Cowper edited by Alexander Chalmers, volumes 2 and 4, and Ancient English metrical romances compiled by Joseph Ritson, volumes 1-3, from Harvard College Library (Companion to Thoreau’s Correspondence, 288-9).
Thoreau checks out Ancient metrical tales: printed chiefly from original sources edited by Charles Henry Hartshorne and Heliconia: Comprising a selection of English poetry of the Elizabethan age edited by Thomas Park, volume 2, from Harvard College Library (Companion to Thoreau’s Correspondence, 289).
Thoreau checks out The paradise of dainty devices, reprinted from a transcript of the first edition by Richard Edwards, Popular ballads and songs, from tradition, manuscripts and scarce editions by Robert Jamieson, volumes 1 and 2, A selection from the poetical works of Thomas Carew, and The works of James I, King of Scotland from Harvard College Library (Companion to Thoreau’s Correspondence, 289).
Thoreau checks out The glorious lover. A divine poem, upon the adorable mystery of sinners redemption by Benjamin Keach and Theophila, or loves sacrifice. A divine poem by Edward Benlowes from Harvard College Library (Companion to Thoreau’s Correspondence, 289).
Thoreau checks out The works of Sir Walter Ralegh, volume 8, The works of the honourable Sir Philip Sidney, volumes 1-3, and Chronicle of Scottish poetry; from the 13th century to the union of the crowns by James Sibbald, volumes 1-4, from Harvard College Library (Companion to Thoreau’s Correspondence, 289).
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal:
Thoreau writes in his journal: