Curriculum Unit for Approaching Walden: Paths to Emerson and Thoreau

Curriculum Unit for Approaching Walden: Paths to Emerson and Thoreau

Summer Content Institute

Summer 2001

The Thoreau Institute

Lincoln, MA

Submitted by: David Donavel, English Teacher, Masconomet Regional High School

“To attend chiefly to the desk or school-house while we neglect the scenery in which it is placed is absurd.” H.D. Thoreau

Of all that is striking about the work of Thoreau, perhaps the most remarkable is the quality in it that prompts Brad Dean to ask in his “Introduction to Wild Fruits, “how might a transcendentalist write scripture?” Reading Thoreau, you cannot help but sense that Thoreau is not dabbling. He is after the living heart of things. He really does want to “drive life into a corner” and discover what it truly is, an ambition in its way as remarkable as John Milton’s proposal to “justify the ways of God to man.” Indeed, it may be that the two poets are pursuing the same essential goal and it is almost breathtaking to follow them in their efforts. Thoreau is not just that man who lived in the woods. Thoreau is the person who climbed Mount Katahdin and came face to face with the ineffable, with the living world that constantly eludes language and baffles sense. It’s not an exaggeration to say Thoreau came face to face with God, or that, unlike the rest of us, he recognized the face of God when it showed itself.

The inclusion of Thoreau in a school curriculum, then, by the very nature of his work, demands an approach that honors his single-minded earnestness. It would be better to leave him out altogether than to include him as just another American writer, someone about whom we memorize a few facts, pigeonhole and forget after we pass the exam. Thoreau is not just that man who lived in the woods.

In this unit, I propose consequently, to try to find a way to induce students to have some first hand hint of what Thoreau seems to have himself experienced so deeply. I would like my students to write a little scripture of their own or at least to give it a go.

Toward that end, I will ask them to read from the following. I am not sure whether they will read all of these selections, but, depending on the class, we will most certainly read a good many of them.

Readings from Thoreau:

“Where I Lived and What I Lived For.”

Passages from “Economy”—see attached

“Ktaadn” except—see attached

Readings from Emerson:

“Brahma”

“Hamatreya”

Selected passages from “Nature,” “Self-Reliance” and “The American Scholar”—see attached.

Reading from Herman Melville

“The Castaway” Chapter 93 of Moby Dick-see attached

Activity:

As preparation for the readings students will find a quiet place in the Ipswich River Wildlife Sanctuary—which is conveniently located in the neighborhood of our school—and get themselves still. They are to do nothing for a long time—as long as they can stand. They are to simply open their eyes and ears and try to learn for themselves Chris Leahy’s lesson that the more you look the more you see. Then they are to find one object—a plant, a rock, a slope of land, a clump of dirt—and draw it in as much detail as possible. And then they are to recreate the drawing in words—that is to describe that same thing in detail. My intention here is to get them outside of themselves, to work toward the sense of being a “transparent eyeball” in the sense that most people take Emerson to mean by that phrase.

We will then return to class and read and discuss. I have used “Where I Lived and What I Lived For” for a number of years with some success. [I “jig sawed” the passage and each group offered presentations on the portion it studied.] I will repeat that, and add to the exercise passages from Emerson, “Economy,” “Ktaadn,” and Melville as it makes sense to do so. That is, I will have each passage photocopied separately and will distribute them as the conversation leads to them, as I am pretty certain it will.

After the reading, we will take another trip to the local “wilderness” and repeat the exercise they had done in preparation for the reading.

Then students are to write scripture. We will ask them to do their own “driving of life into a corner.” This is the part where I am thinnest ice, I imagine. Will they have anything to say? Will I get little “Thoreau-wannabe” ideas? I can’t know until I try. I’ll pump them full of the “Self-Reliance” passages and send them to their keyboards and hold my breath. My guess is that the results will be mixed. A good paper will have that flavor of earnest honesty, that aroma of being written as a truth and not as an assignment. It’s hard to assign truth, but we’re in school and stuck with it.

Then some or all or perhaps volunteers can offer a “sermon.” That is, they can present—not read—to the class their idea of what “the essential facts of life” might be.

The “unit” will be a success if I get good papers and sermons. Good work will be on that is earnest. There’s no other measure. The students have to come to class with the truth, with the sense that they are standing firmly on their own two feet and speaking from real experience. They will be “Students thinking” not merely kids playing at school. It will not matter very much if I find the ideas banal. With luck I will not. I do trust, however, that I’ll be able to judge their honesty. And if they trick me, well, then they’ve probably got a good career in sales before them and they wouldn’t listen to Thoreau anyway.

Curriculum Framework Alignment:

The reading, writing, activities, and assessments listed above align with the following English Language Arts Learning Standards:

Standard 2— Questioning and Listening

Standard 3— Oral Presentation

Standard 8— Understanding a Text

Standard 11—Understanding Theme

Standard 13—Understanding Non-Fiction

Standard 15—Understanding Style and Language

Standard 16—Understanding Myth, Traditional Literature, Classical Narrative

Standard 19—Writing Focused Text

Since all the assignments here listed require students perform operations at Bloom’s level of Application or above, the unit is aimed especially at the higher order skills necessary to pose and answer open-ended questions.

Herman Melville

From “The Castaway,” Chapter 93 of Moby Dick

But it so happened, that those boats, without seeing Pip, suddenly spying whales close to them on one side, turned, and gave chase; and Stubb's boat was now so far away, and he and all his crew so intent upon his fish, that Pip's ringed horizon began to expand around him miserably. By the merest chance the ship itself at last rescued him; but from that hour the little negro went about the deck an idiot; such, at least, they said he was. The sea had jeeringly kept his finite body up, but drowned the infinite of his soul. Not drowned entirely, though. Rather carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro before his passive eyes; and the miser-merman, Wisdom, revealed his hoarded heaps; and among the joyous, heartless, ever-juvenile eternities, Pip saw the multitudinous, God-omnipresent, coral insects, that out of the firmament of waters heaved the colossal orbs. He saw God's foot upon the treadle of the loom, and spoke it; and therefore his shipmates called him mad. So man's insanity is heaven's sense; and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God.

Ralph Waldo Emerson

From “Self-Reliance”

The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature. A boy is in the parlor what the pit is in the playhouse; independent; irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift, summary ways of boys, as good, bad, interesting, silly, eloquent. troublesome. He numbers himself never about consequences, about interests: he gives an independent, genuine verdict. You must court him: he does not court you. But the man is, as it were, clapped into jail by his consciousness. As soon as he has once acted or spoken with éclat, he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this. Ah, that he could pass again into his neutrality! Who can thus avoid all pledges, and having observed, observe again from the same unaffected, unbiased, unbribable, unaffrighted innocence, must always be formidable. He would utter opinions on all passing affairs, which being seen to be not private, but necessary, would sink like darts into the ear of men, and put them in fear.

Ralph Waldo Emerson

From “Nature”

Our age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs? Embosomed for a season in nature, whose floods of life stream around and through us, and invite us by the powers they supply, to action proportioned to nature, why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe? The sun shines to-day also. There is more wool and flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship.

Henry David Thoreau

From “Ktaadn” a portion of The Maine Woods

In the morning, after whetting our appetite on some raw pork, a wafer of hard bread, and a dipper of condensed cloud or waterspout, we all together began to make our way up the falls, which I have described; this time choosing the right hand, or highest peak, which was not the one I had approached before. But soon my companions were lost to my sight behind the mountain ridge in my rear, which still seemed ever retreating before me, and I climbed alone over huge rocks, loosely poised, a mile or more, still edging toward the clouds; for though the day was clear elsewhere, the summit was concealed by mist. The mountain seemed a vast aggregation of loose rocks, as if some time it had rained rocks, and they lay as they fell on the mountain sides, nowhere fairly at rest, but leaning on each other, all rocking-stones, with cavities between, but scarcely any soil or smoother shelf. They were the raw materials of a planet dropped from an unseen quarry, which the vast chemistry of nature would anon work up, or work down, into the smiling and verdant plains and valleys of earth. This was an undone extremity of the globe; as in lignite, we see coal in the process of formation.

At length I entered within the skirts of the cloud which seemed forever drifting over the summit, and yet would never be gone, but was generated out of that pure air as fast as it flowed away; and when, a quarter of a mile farther, I reached the summit of the ridge, which those who have seen in clearer weather say is about five miles long, and contains a thousand acres of table-land, I was deep within the hostile ranks of clouds, and all objects were obscured by them. Now the wind would blow me out a yard of clear sunlight, wherein I stood; then a gray, dawning light was all it could accomplish, the cloud-line ever rising and falling with the wind's intensity. Sometimes it seemed as if the summit would be cleared in a few moments, and smile in sunshine: but what was gained on one side was lost on another. It was like sitting in a chimney and waiting for the smoke to blow away. It was, in fact, a cloud-factory,--these were the cloud-works, and the wind turned them off done from the cool, bare rocks. Occasionally, when the windy columns broke in to me, I caught sight of a dark, damp crag to the right or left; the mist driving ceaselessly between it and me. It reminded me of the creations of the old epic and dramatic poets, of Atlas, Vulcan, the Cyclops, and Prometheus. Such was Caucasus and the rock where Prometheus was bound. Æschylus had no doubt visited such scenery as this. It was vast, Titanic, and such as man never inhabits. Some part of the beholder, even some vital part, seems to escape through the loose grating of his ribs as he ascends. He is more lone than you can imagine. There is less of substantial thought and fair understanding in him, than in the plains where men inhabit. His reason is dispersed and shadowy, more thin and subtile, like the air. Vast, Titanic, inhuman Nature has got him at disadvantage, caught him alone, and pilfers him of some of his div1ine faculty. She does not smile on him as in the plains. She seems to say sternly, why came ye here before your time? This ground is not prepared for you. Is it not enough that I smile in the valleys? I have never made this soil for thy feet, this air for thy breathing, these rocks for thy neighbors. I cannot pity nor fondle thee here, but forever relentlessly drive thee hence to where I am kind. Why seek me where I have not called thee, and then complain because you find me but a stepmother? Shouldst thou freeze or starve, or shudder thy life away, here is no shrine, nor altar, nor any access to my ear.

"Chaos and ancient Night, I come no spy
With purpose to explore or to disturb
The secrets of your realm, but . . .
. . . . . . . as my way
Lies through your spacious empire up to light."

The tops of mountains are among the unfinished parts of the globe, whither it is a slight insult to the gods to climb and pry into their secrets, and try their effect on our humanity. Only daring and insolent men, perchance, go there. Simple races, as savages, do not climb mountains,--their tops are sacred and mysterious tracts never visited by them. Pomola is always angry with those who climb to the summit of Ktaadn.

According to Jackson, who, in his capacity of geological surveyor of the State, has accurately measured it,--the altitude of Ktaadn is 5,300 feet, or a little more than one mile above the level of the sea,--and he adds, "It is then evidently the highest point in the State of Maine, and is the most abrupt granite mountain in New England." The peculiarities of that spacious table-land on which I was standing, as well as the remarkable semi-circular precipice or basin on the eastern side, were all concealed by the mist. I had brought my whole pack to the top, not knowing but I should have to make my descent to the river, and possibly to the settled portion of the State alone, and by some other route, and wishing to have a complete outfit with me. But at length, fearing that my companions would be anxious to reach the river before night, and knowing that the clouds might rest on the mountain for days, I was compelled to descend. Occasionally, as I came down, the wind would blow me a vista open, through which I could see the country eastward, boundless forests, and lakes, and streams, gleaming in the sun, some of them emptying into the East Branch. There were also new mountains in sight in that direction. Now and then some small bird of the sparrow family would flit away before me, unable to command its course, like a fragment of the gray rock blown off by the wind.

I found my companions where I had left them, on the side of the peak, gathering the mountain cranberries, which filled every crevice between the rocks, together with blueberries, which had a spicier flavor the higher up they grew, but were not the less agreeable to our palates. When the country is settled, and roads are made, these cranberries will perhaps become an article of commerce. From this elevation, just on the skirts of the clouds, we could overlook the country, west and south, for a hundred miles. There it was, the State of Maine, which we had seen on the map, but not much like that,--immeasurable forest for the sun to shine on, that eastern stuff we hear of in Massachusetts. No clearing, no house. It did not look as if a solitary traveller had cut so much as a walking-stick there. Countless lakes,--Moosehead in the southwest, forty miles long by ten wide, like a gleaming silver platter at the end of the table; Chesuncook, eighteen long by three wide, without an island; Millinocket, on the south, with its hundred islands; and a hundred others without a name; and mountains also, whose names, for the most part, are known only to the Indians. The forest looked like a firm grass sward, and the effect of these lakes in its midst has been well compared, by one who has since visited this same spot, to that of a "mirror broken into a thousand fragments, and wildly scattered over the grass, reflecting the full blaze of the sun." It was a large farm for somebody, when cleared. According to the Gazetteer, which was printed before the boundary question was settled, this single Penobscot county, in which we were, was larger than the whole State of Vermont, with its fourteen counties; and this was only a part of the wild lands of Maine. We are concerned now, however, about natural, not political limits. We were about eighty miles, as the bird flies, from Bangor, or one hundred and fifteen, as we had rode, and walked, and paddled. We had to console ourselves with the reflection that this view was probably as good as that from the peak, as far as it went; and what were a mountain without its attendant clouds and mists? Like ourselves, neither Bailey nor Jackson had obtained a clear view from the summit.

Setting out on our return to the river, still at an early hour in the day, we decided to follow the course of the torrent, which we supposed to be Murch Brook, as long as it would not lead us too far out of our way. We thus travelled about four miles in the very torrent itself, continually crossing and recrossing it, leaping from rock to rock, and jumping with the stream down falls of seven or eight feet, or sometimes sliding down on our backs in a thin sheet of water. This ravine had been the scene of an extraordinary freshet in the spring, apparently accompanied by a slide from the mountain. It must have been filled with a stream of stones and water, at least twenty feet above the present level of the torrent. For a rod or two, on either side of its channel, the trees were barked and splintered up to their tops, the birches bent over, twisted, and sometimes finely split, like a stable-broom; some, a foot in diameter, snapped off, and whole clumps of trees bent over with the weight of rocks piled on them. In one place we noticed a rock, two or three feet in diameter, lodged nearly twenty feet high in the crotch of a tree. For the whole four miles, we saw but one rill emptying in, and the volume of water did not seem to be increased from the first. We travelled thus very rapidly with a downward impetus, and grew remarkably expert at leaping from rock to rock, for leap we must, and leap we did, whether there was any rock at the right distance or not. It was a pleasant picture when the foremost turned about and looked up the winding ravine, walled in with rocks and the green forest, to see, at intervals of a rod or two, a red-shirted or green-jacketed mountaineer against the white torrent, leaping down the channel with his pack on his back, or pausing upon a convenient rock in the midst of the torrent to mend a rent in his clothes, or unstrap the dipper at his belt to take a draught of the water. At one place we were startled by seeing, on a little sandy shelf by the side of the stream, the fresh print of a man's foot, and for a moment realized how Robinson Crusoe felt in a similar case; but at last we remembered that we had struck this stream on our way up, though we could not have told where, and one had descended into the ravine for a drink. The cool air above, and the continual bathing of our bodies in mountain water, alternate foot, sitz, douche, and plunge baths, made this walk exceedingly refreshing, and we had travelled only a mile or two, after leaving the torrent, before every thread of our clothes was as dry as usual, owing perhaps to a peculiar quality in the atmosphere.

After leaving the torrent, being in doubt about our course, Tom threw down his pack at the foot of the loftiest spruce tree at hand, and shinned up the bare trunk, some twenty feet, and then climbed through the green tower, lost to our sight, until he held the topmost spray in his hand.(5) McCauslin, in his younger days, had marched through the wilderness with a body of troops, under General Somebody, and with one other man did all the scouting and spying service. The General's word was, "Throw down the top of that tree," and there was no tree in the Maine woods so high that it did not lose its top in such a case. I have heard a story of two men being lost once in these woods, nearer to the settlements than this, who climbed the loftiest pine they could find, some six feet in diameter at the ground, from whose top they discovered a solitary clearing and its smoke. When at this height, some two hundred feet from the ground, one of them became dizzy, and fainted in his companion's arms, and the latter had to accomplish the descent with him, alternately fainting and reviving, as best he could. To Tom we cried, Where away does the summit bear? where the burnt lands? The last he could only conjecture; he descried, however, a little meadow and pond, lying probably in our course, which we concluded to steer for. On reaching this secluded meadow, we found fresh tracks of moose on the shore of the pond, and the water was still unsettled as if they had fled before us. A little farther, in a dense thicket, we seemed to be still on their trail. It was a small meadow, of a few acres, on the mountain side, concealed by the forest, and perhaps never seen by a white man before, where one would think that the moose might browse and bathe, and rest in peace. Pursuing this course, we soon reached the open land, which went sloping down some miles toward the Penobscot.

Perhaps I most fully realized that this was primeval, untamed, and forever untameable Nature, or whatever else men call it, while coming down this part of the mountain. We were passing over "Burnt Lands," burnt by lightning, perchance, though they showed no recent marks of fire, hardly so much as a charred stump, but looked rather like a natural pasture for the moose and deer, exceedingly wild and desolate, with occasional strips of timber crossing them, and low poplars springing up, and patches of blueberries here and there. I found myself traversing them familiarly, like some pasture run to waste, or partially reclaimed by man; but when I reflected what man, what brother or sister or kinsman of our race made it and claimed it, I expected the proprietor to rise up and dispute my passage. It is difficult to conceive of a region uninhabited by man. We habitually presume his presence and influence everywhere. And yet we have not seen pure Nature, unless we have seen her thus vast and dread and inhuman, though in the midst of cities. Nature was here something savage and awful, though beautiful. I looked with awe at the ground I trod on, to see what the Powers had made there, the form and fashion and material of their work. This was that Earth of which we have heard, made out of Chaos and Old Night. Here was no man's garden, but the unhandselled globe. It was not lawn, nor pasture, nor mead, nor woodland, nor lea, nor arable, nor waste-land. It was the fresh and natural surface of the planet Earth, as it was made for ever and ever,--to be the dwelling of man, we say,--so Nature made it, and man may use it if he can. Man was not to be associated with it. It was Matter, vast, terrific,--not his Mother Earth that we have heard of, not for him to tread on, or be buried in,--no, it were being too familiar even to let his bones lie there,--the home, this, of Necessity and Fate. There was there felt the presence of a force not bound to be kind to man. It was a place for heathenism and superstitious rites,--to be inhabited by men nearer of kin to the rocks and to wild animals than we. We walked over it with a certain awe, stopping, from time to time, to pick the blueberries which grew there, and had a smart and spicy taste. Perchance where our wild pines stand, and leaves lie on their forest floor, in Concord, there were once reapers, and husbandmen planted grain; but here not even the surface had been scarred by man, but it was a specimen of what God saw fit to make this world. What is it to be admitted to a museum, to see a myriad of particular things, compared with being shown some star's surface, some hard matter in its home! I stand in awe of my body, this matter to which I am bound has become so strange to me. I fear not spirits, ghosts, of which I am one,--that my body might,--but I fear bodies, I tremble to meet them. What is this Titan that has possession of me? Talk of mysteries!--Think of our life in nature,--daily to be shown matter, to come in contact with it,--rocks, trees, wind on our cheeks! The solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?

[These passages will each be separate documents when offered to students]

Henry David Thoreau

Selected passage from “Economy,” the first chapter in Walden

Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me. Perhaps these pages are more particularly addressed to poor students.

What old people say you cannot do, you try and find that you can. Old deeds for old people, and new deeds for new. Old people did not know enough once, perchance, to fetch fresh fuel to keep the fire a-going; new people put a little dry wood under a pot, and are whirled round the globe with the speed of birds, in a way to kill old people, as the phrase is. Age is no better, hardly so well, qualified for an instructor as youth, for it has not profited so much as it has lost. One may almost doubt if the wisest man has learned anything of absolute value by living. Practically, the old have no very important advice to give the young, their own experience has been so partial, and their lives have been such miserable failures, for private reasons, as they must believe; and it may be that they have some faith left which belies that experience, and they are only less young than they were. I have lived some thirty years on this planet, and I have yet to hear the first syllable of valuable or even earnest advice from my seniors. They have told me nothing, and probably cannot tell me anything to the purpose. Here is life, an experiment to a great extent untried by me; but it does not avail me that they have tried it. If I have any experience which I think valuable, I am sure to reflect that this my Mentors said nothing about.

This spending of the best part of one's life earning money in order to enjoy a questionable liberty during the least valuable part of it reminds me of the Englishman who went to India to make a fortune first, in order that he might return to England and live the life of a poet. He should have gone up garret at once.

One young man of my acquaintance, who has inherited some acres, told me that he thought he should live as I did, if he had the means. I would not have any one adopt my mode of living on any account; for, beside that before he has fairly learned it I may have found out another for myself, I desire that there may be as many different persons in the world as possible; but I would have each one be very careful to find out and pursue his own way, and not his father's or his mother's or his neighbor's instead. The youth may build or plant or sail, only let him not be hindered from doing that which he tells me he would like to do. It is by a mathematical point only that we are wise, as the sailor or the fugitive slave keeps the polestar in his eye; but that is sufficient guidance for all our life. We may not arrive at our port within a calculable period, but we would preserve the true course.

I would not subtract anything from the praise that is due to philanthropy, but merely demand justice for all who by their lives and works are a blessing to mankind. I do not value chiefly a man's uprightness and benevolence, which are, as it were, his stem and leaves. Those plants of whose greenness withered we make herb tea for the sick serve but a humble use, and are most employed by quacks. I want the flower and fruit of a man; that some fragrance be wafted over from him to me, and some ripeness flavor our intercourse. His goodness must not be a partial and transitory act, but a constant superfluity, which costs him nothing and of which he is unconscious.

There is nowhere recorded a simple and irrepressible satisfaction with the gift of life, any memorable praise of God. All health and success does me good, however far off and withdrawn it may appear; all disease and failure helps to make me sad and does me evil, however much sympathy it may have with me or I with it. If, then, we would indeed restore mankind by truly Indian, botanic, magnetic, or natural means, let us first be as simple and well as Nature ourselves, dispel the clouds which hang over our own brows, and take up a little life into our pores. Do not stay to be an overseer of the poor, but endeavor to become one of the worthies of the world.

[These passages will each be separate documents when offered to students]

Henry David Thoreau

Selected passage from “Economy,” the first chapter in Walden